Acts
2: 42 is held up as a template for the modern-day worship service, but let’s
understand that this verse is not accompanied by a command to go and do
likewise. If it were, the following four verses would surely have to be
included and obeyed as well. Per those next verses, we would have to be filled
with awe; willingly submit to communal living; sell everything
and share the proceeds with the needy; meet together every day and eat together
with glad and sincere hearts. How compliant would we be if we had to follow the
example of the early church past verse 42?
I
wonder: if one of those pioneer Christians could be transported in time and
find himself sitting in a pew at First Christian Church Anywhere on a Sunday
morning, what would he think? How would we compare? - Apostles’ teaching – we hear a sermon every Sunday morning. It’s safe to say that most of our preachers, even those who aren’t as gifted as others, strive to deliver a message from God.
- Fellowship – plenty of opportunities to encourage one another; to learn together; to get to know each other. (It’s interesting that such a seemingly self-serving activity would appear on this list.)
- Breaking of bread – the fellowship I am a member of teaches that this is referring to the Lord’s Supper, so we participate in it every week.
- Prayer – our worship service includes several public prayers.
So far, our First Century Christian
time-traveler might feel somewhat comfortable in our worship service (except
for the language barrier and our strange fashions). But what about the things we have
added to the program? First, we have already established that they met every
day, not just on Sunday morning. Second, there is no mention of taking up an
offering although verses 44 and 45 give us an idea of their generosity.
Finally, the big one: music. The activity that we have elevated to such an
important position in our worship service is not even mentioned as being part
of the early church’s routine.
In planning, participating in, and
being critical of a worship service, we should beware of twin dangers: 1) turning a precedent into a command;
and 2) ignoring a command because we think it is no longer culturally relevant.
Take some time to read the Book of Acts and observe the practices and
activities of the first Christians. What can we learn from them?
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