March 20, 2026

Acts 8: 4 (NIV)

Those who had been scattered preached the word wherever they went.

More often than not, intense persecution of Christians leads to a spurt of growth in the church.*

When you buy seed for your garden, it comes in little packages – unless you are a professional farmer, in which case your seed will come in a larger container. The seed doesn’t turn into something else while it’s still in its packaging but it will never grow into its potential until it’s scattered or planted properly.

Acts chapter 7 ends with the stoning of Stephen and the first mention of Saul. Chapter 8 begins with the bad news: “On that day a great persecution broke out against the church at Jerusalem . . .” Or is that bad news? If Saul hadn’t begun his campaign of terror, going from house to house and dragging Christians off to prison, the church would have stayed in its little seed-packet in Jerusalem and the gardens of the world would have been barren. Instead, all except the apostles fled throughout Judea and Samaria, preaching the word wherever they went.

Christians today seem to be taking the Great Commission pretty seriously. We are taking the gospel into the world, though we aren’t so welcome in some places. Many of our brothers and sisters in other nations suffer persecution for their faith, but from among them have arisen modern-day heroes of the faith. In the United States, where religious freedom has always been our right, we are starting to get a taste of what it’s like to be among the persecuted. Oh, right now it’s more of an inconvenience than a hardship, but it’s probably going to get worse before it gets better.

Jesus told us it would happen. He said not to be surprised if the world hates us. It’s not something I look forward to but persecution is often the means by which the gospel gets spread. It’s how our garden grows!

It is not biblical to desire persecution, but according to Jesus it is part of God’s plan, part of our cross-bearing.*

March 19, 2026

Luke 12: 51 (NIV)

“Do you think I came to bring peace on earth? No, I tell you, but division.”

If you seek peace, prepare for war.*

This is surprising news. What was it those angels said in Jesus’ birth announcement? Peace to men on whom his favor rests. Isn’t Jesus known as the Prince of Peace? His statement here doesn’t seem to match up to what we think we know about Jesus and peace.

I scanned some commentaries and found a lot of contrived conclusions, and some very wordy ones like these:

• “Christ came to make peace with God for men, and to give the Gospel of peace, and spiritual and eternal peace to men; but not external peace.”*  
• “The design of the gospel and its proper tendency are to unite the children of men to one another, to knit them together in holy love, and, if all would receive it, this would be the effect of it.”* 
• “It was the belief of the Jews that the Messiah would at once introduce a reign of peace and prosperity. Jesus does not wish His followers to live in a fool’s paradise.”*

I’m not saying these men are wrong – they are much smarter than I am. But so often we make things harder than they have to be. The angels said, Peace to men on whom his favor rests. That is not the same thing as Peace on earth. There will never be peace on earth – Satan has made sure of that!

We picture Jesus as “meek and lowly” but we forget that he was an agitator. You can’t have peace until you separate the hostile from the peaceful. Have you ever heard the saying, “If you want to make an omelet, you have to break some eggs”? That’s what Jesus did to obtain peace for us – and he paid for it with his life.

When necessary Jesus still disturbs the peace today.*

March 18, 2026

Mark 3: 14 (NIV)

He appointed twelve – designating them apostles – that they might be with him and that he might send them out to preach.

There is little done for eternal good by those who preach without having a real, personal relationship with Jesus Christ.*

From among his disciples, Jesus singled out twelve to be his elite inner circle. Up until this point, they had been – unknowingly - auditioning for the job. Now they’re being enrolled in Bible college to prepare them for their new career as preachers. They might not know it yet but the weight of the kingdom was resting on their shoulders.

Jesus would not send them out on their mission without some intensive training, but being with Jesus was the most crucial part of their preparation. I believe that we underestimate the importance of being with Jesus. Bible study and prayer and good works – these are all activities. Being with Jesus is about more than doing. We can’t become like Jesus if we don’t know him. When we are with him, we absorb his words, his character, his Spirit.

We may be discouraged with the state of the church today. We can tell ourselves that God won’t let his church die out, but then we wonder how can it continue like it is. I submit that as long as the world contains at least twelve men who have been with Jesus, the church will revive and thrive.

The church is here to stay because God has said he will accomplish with the church what he needs to accomplish.*

March 17, 2026

Matthew 5: 23, 24 (NIV)

“Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother, then come and offer your gift.”

People sometimes assume that they have secured forgiveness without specifically asking to be forgiven.*

Jesus’ message in this chapter was about “fulfilling the law.” That is, filling the law full of authentic worship instead of empty ritualistic obedience. Here, he is specifically addressing religious Jews who knew what it meant to offer a gift at the altar. But Jesus was speaking to us as Christians, too.  While we don’t bring offerings to the altar, we do participate in comparable activities – corporate worship; the Lord’s Supper; private devotions – anything that brings us to the throne of God.

For an act of worship to be authentic, we must examine ourselves, our relationship with others, and our standing with God. In the course of our introspection, we may recall some rift in our connection with another person. As someone has stated, “Proper worship makes us mindful of duty to others.”* Jesus isn’t satisfied with our mere acknowledgement of the problem – he wants us to make amends with the other party and he wants it done now. 

I like this alternate rendering of Jesus’ words: thy brother hath cause of complaint against thee, just or unjust.* This version puts the responsibility on us to take action, whether our brother knows about the offense or not. We don’t get a pass just because the other person isn’t aware of what we’ve done or if we believe ourselves to be falsely accused.

Finally, he says, “Be reconciled, then go offer your gift.” Jesus doesn’t give us instructions about what to do if our attempt at reconciliation isn’t well-received. I won’t presume to tell you what to do in this case, but there are other scriptures that set a precedent for how to proceed if it becomes clear that you are engaged in futile activity. I think it is safe to say that if you have dropped everything to be reconciled to your brother as Jesus commanded, then the Holy Spirit will speak to your spirit and direct your next course of action.

In geometry I learned that the shortest distance between two points was a straight line. And that may be true in geometry but not necessarily true in your getting to God. Quite often in our approach of God . . . the most direct approach . . . is not a straight line but it is by an offended brother.*

March 16, 2026

Jeremiah 2: 13 (NIV)

“My people have committed two sins: They have forsaken me, the spring of living water, and have dug cisterns that cannot hold water.”

We will never be happy until we make God the source of our fulfillment and the answer to our longings.*

If you walk away from your spouse but remain celibate for the rest of your life, you are still being unfaithful. Being true to your marriage vows is about more than sex. Similarly, if you turn away from God as the source of living water (salvation), even if you don’t actually bow down to another object of worship, by default you have replaced God with a manmade container that can’t hold water. Trusting in anything other than God is unfaithfulness (idolatry).

What are people looking for in these leaky cisterns when they choose to walk away from God? The commentaries I consulted seemed to think these folks are searching for happiness. Perhaps we might fine-tune the thought and say they are seeking fulfillment. They look for fulfillment in wealth, pleasure, other religions, jobs, self-empowerment, and more, but these things are stored in broken cisterns. The leak may be slow but the well will inevitably run dry.

Jesus told the Samaritan woman at the well, “Whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.” (John 4: 14) That’s the well I want to draw my water from!

There is nothing wrong with these things [income, investments, education, jobs, homes, insurance, and relationships] – until they become replacements for our trust in God.  When Christians try to create their own protection, it may be because we are attached to the plans we have made instead of the plans God has for us.*

March 15, 2026

Isaiah 49: 23 (NIV)

“Those who hope in me will not be disappointed.”

When we don’t become what we think we’re supposed to be, it makes us critical of ourselves and our lives. It causes us to be insecure, oversensitive, judgmental, frustrated, and unfulfilled. We become self-absorbed, constantly having to think about ourselves and what we should be. It forces us to try too hard to make life happen the way we think it is supposed to.*

Many of our disappointments in life stem from our unrealistic expectations. We seem to think that others can read our minds and thus meet our expectations, or we expect them to perform at a higher level than they are capable of. Perfectionists are frequently disappointed in themselves because they can’t meet their own expectations. We misunderstand the promises of God and so we think that he has let us down as well.

Because of these typical human shortcomings, we easily miss the point of this verse. We might hope that God will work things out according to our plans but that is not "hoping in the Lord." Hoping in him means that we put our trust in his solution and his timing. Whether we are control freaks or not, handing our control over to God is something we all have to learn how to do – it doesn’t come naturally to us. Once you have experienced it, you will wonder why you didn’t do it sooner. It is liberating to leave the heavy lifting to the one who will never disappoint you.

Modern Christians . . . often face a Christ who isn’t what they expected or hoped for.*

March 14, 2026

Psalm 33: 3 (NIV)

Sing to him a new song; play skillfully, and shout for joy.

No matter how well orchestrated, worship isn’t intended to entertain but to feed and strengthen the soul.*

This must be the theme verse for the worship leader at my church. We sing new songs almost every Sunday; the praise team is carefully selected; and the congregation is led to experience joyful worship. Not every congregation has the luxury of professional-quality singers and musicians but the worship service should still be well-done. While perfection is impossible to attain, we should never stop trying to achieve excellence.

In the verse after this one, we learn why we should sing, play and shout: “For the word of the Lord is right and true; he is faithful in all he does.” (Psalm 33: 4). We are to be joyful because of the Lord’s righteousness and faithfulness, not because a praise song makes us feel uplifted. A worship service that leads us to contemplate and appreciate God’s attributes may prompt strong emotions but we should never lose sight of the fact that it is God we worship, not the worshipful feeling.

Real praise is established upon sufficient and constraining reasons; it is not irrational emotion, but rises, like a pure spring, from the deeps of experience.*