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He chose to be with sinners because he wanted them to have hope.* |
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He came “to seek and to save the lost” – not to “search out and destroy” them* |
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He chose to be with sinners because he wanted them to have hope.* |
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He came “to seek and to save the lost” – not to “search out and destroy” them* |
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I Peter 4: 13 (NIV)
But rejoice that you participate in
the sufferings of Christ, so that you may be overjoyed when his glory is
revealed.
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My faith is founded on a sufferer.* |
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The way in which suffering is faced, namely as something to be rejoiced in, determines whether Christians will rejoice at the last day and share in the glory of Christ.* |
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Luke 2: 28-30 (NIV)
Simeon took him in his arms and
praised God, saying: “Sovereign Lord, as you have promised, you now dismiss
your servant in peace.”
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We’re ready for death, but we don’t mind waiting.* |
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We don’t get to wait to offer our lives until we have our act together.* |
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Matthew 22: 37 (NIV)
Jesus replied, “Love the Lord your
God with all your heart and with all your soul and with all your mind.”
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The test of our love for Christ isn’t the intensity of our feelings, but the consistency of our obedience.* |
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Every carnal lust in a man's heart is an idol; and whatsoever engrosses the affections, or has more of them than God himself has, or is preferred to him.* |
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God has a fixed time and an ordained purpose, and He who controls the limits of our lives also determines the time of our deliverance.* |
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Perhaps your desire to receive what you want is stronger than your desire for the will of God to be fulfilled.* |
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Daniel 4: 8 (NIV)
“Finally,
Daniel came into my presence and I told him the dream. (He is called
Belteshazzar, after the name of my god, and the spirit of the holy gods is in
him.)”
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As Christians in the Middle East and Africa face hideous violence, American Christians shouldn’t feel overwhelmed in the face of relatively minimal persecution.* |
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The current American political climate tempts Christians to be more interested in being right than in being righteous.* |
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Responsible consumption is integral to the very design of creation itself.* |
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Social action is not to be equated with evangelism, nor is it a constituent part of evangelism, nor is it primarily a means to evangelism.* |