Jesus’
message in this chapter was about
“fulfilling the law.” That is, filling
the law full of authentic worship instead of empty ritualistic obedience.
Here, he is specifically addressing religious Jews who knew what it meant to
offer a gift at the altar. But Jesus was speaking to us as Christians,
too. While we don’t bring offerings to
the altar, we do participate in comparable activities – corporate worship; the
Lord’s Supper; private devotions – anything that brings us to the throne of
God.
For an act of worship to be authentic, we must examine ourselves, our relationship with others, and our standing with God. In the course of our introspection, we may recall some rift in our connection with another person. As someone has stated, “Proper worship makes us mindful of duty to others.”* Jesus isn’t satisfied with our mere acknowledgement of the problem – he wants us to make amends with the other party and he wants it done now.
I like this alternate rendering of Jesus’ words: “thy brother hath cause of complaint against thee, just or unjust.”* This version puts the responsibility on us to take action, whether our brother knows about the offense or not. We don’t get a pass just because the other person isn’t aware of what we’ve done or if we believe ourselves to be falsely accused.
Finally, he says, “Be reconciled, then go
offer your gift.” Jesus doesn’t give us instructions about what to do if our
attempt at reconciliation isn’t well-received. I won’t presume to tell you what
to do in this case, but there are other scriptures that set a precedent for how
to proceed if it becomes clear that you are engaged in futile activity. I think
it is safe to say that if you have dropped everything to be reconciled to your
brother as Jesus commanded, then the Holy Spirit will speak to your spirit and
direct your next course of action.
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