Job’s
friends meant well. They rushed to be with him during his time of need. They
tried to cheer him up – but like most of us, they were somewhat socially inept.
We don’t know what to say in times of trouble but we very badly want to make
things better for the sufferer. As if saying stupid things is really going to
help!
If
you read all of Eliphaz’s attempts to encourage Job, you will see that he was a
proponent of the “reap what you sow” school of thought. He is convinced that
Job’s misery is his own fault somehow – and if he's the one who "broke it," then he should be able
to "fix it." If only Job were pious enough, he wouldn’t be doubting himself; if
he were blameless, he wouldn’t be despairing.
As
Christians, we walk a fine line between encouragement and false hope in our
efforts to comfort a friend who is hurting. Yes, we must speak the truth in
love – but do we know all the truth? Eliphaz had no idea that God and Satan
were behind Job’s problems, but he had trouble admitting that he didn’t know
everything. We encourage by listening and by offering biblical solutions, not
by trying so hard to think of the right thing to say that we tune out the
Spirit’s voice. At this stage of Job's crisis, Why this has happened is not the important question. "What are you going to do about it?" is.
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