Christmas was approaching and my co-workers (all women) were
stressing over how much they had to do to prepare for the holiday – shopping,
baking, wrapping, decorating. I didn’t have much sympathy for them. “Who said
you had to do all that stuff?” I asked. Turns out, they were doing it because
they chose to.
Zechariah was instructed to have a similar conversation with
the Jews who had returned to their homeland from exile in Babylon. They wanted
to know if they should continue observing the days of fasting and mourning they
had instituted in memory of Jerusalem’s defeat. Through Zechariah, God answered
their question with more questions. “Did you fast and mourn for me?” and “Did
you feast for me?” It seems their fasting and feasting had lost its meaning.
Does that sound familiar? While there is nothing wrong with
getting together with family to eat turkey or exchange gifts or hide eggs,
let’s not pretend we’re honoring God when we have left him out of the
festivities. We may kid ourselves that Thanksgiving is about being thankful;
Christmas is about Jesus’ birth; and Easter is about his resurrection; but
seriously . . .
We may have become like Zechariah’s compatriots – turning a
perfectly fine religious tradition into a meaningless version of its intended
purpose – but our danger lies in how we observe the only mandatory “holiday”
instituted for Christians: the Lord’s Supper, in which we commemorate Jesus’
death and resurrection. In I Corinthians 11: 17-32, we find instructions for
the right way to participate and the warnings about what will happen if we
allow it to become just another meaningless tradition.
God did finally respond to the people’s question with an answer.
In 8: 19, we find the good news: their self-imposed fasts would become joyful
and festive occasions. The same may be possible for our traditional holidays if
we include God in our celebrations once more and if we heed his plea to “love
truth and peace.”
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