I
tend to think of ancient history only in terms of the Old Testament – as if
there was nothing going on in any other part of the world until the birth of
Jesus. In my mind, God’s involvement with mankind was limited to the people of
the Bible. In reality, although the Jews were usually surrounded by pagan
nations who had never entertained the notion of only one God, the Bible gives
us peeks into the possibility that God may have had a relationship with other
cultures and nations.
In
Genesis 14, there is an intriguing encounter between Abram (Abraham) and a
mysterious figure named Melchizedek who is described as “priest of the God Most
High.” There is lots of speculation about his identity and purpose (read more
about him in Psalm 110: 4; and in Hebrews, chapters five, six and seven), but
the facts are: he was real; he was not a Jew (no one was a Jew, yet); and he worshipped the same God that Abram
worshipped.
Moving
on to the New Testament, we find this group of wise men from somewhere east of
Jerusalem, who were aware of the prophecies concerning the Messiah – who in
fact knew enough to read the signs, and had enough faith to follow where they
led. They weren’t Jews, either. It is ironic that they had better comprehension
of the prophecies than the people to whom they were given.
The
Nation of Israel may have enjoyed “chosen people” status, but these stories –
and others – underscore the fact that Jesus came for all people, not just the
Jews.* We – Jews and
Gentiles - become God’s chosen people today by accepting Jesus as Lord and
Savior and becoming part of a new kingdom.
Citizenship in the new kingdom is not a right of birth
or privilege but is granted to those who pass the entrance exam – Wait! That’s
not how it works! There is no test. Our naturalization documents have been
signed by the blood of Jesus. Through him, we have all the rights and
privileges – and responsibilities - of a natural-born citizen.
|
No comments:
Post a Comment